About Us

About Us
The Delhi Jesuit Province extends from Himachal Pradesh in the north through Punjab, Haryana, Uttarakhand to Rajasthan and Uttar Pradesh in the south, an extensive area in the Indian Subcontinent. This is an impressive extent of vast area. Taken from the Patna Province and established as a Region in 1988 with 43 Jesuits basically from the mother province, the Delhi Province has quietly but steadily grown in numbers to reach 118, with 13 young men in the Novitiate and 44 Scholastics in the various stages of formation, 57 Priests and 4 Brothers.

Contact Info

No. 4, Sahayog, St Xavier's School Campus, Delhi - 110 054, India

(+911) - 11 - XXXXXX


Jesuit Charism

The foundation of the Jesuit Charism is the “Spiritual Exercises” of St. Ignatius of Loyola.  A number of attempts have been made in recent years to gather up certain principles that shine through the writings of St. Ignatius and are envisaged as permanent features of the Society he founded. Any such list presupposes, of course, the common elements of all religious orders in the Catholic Church, including the faithful observance of the usual vows of religion: poverty, chastity and obedience.

The following 10 features may serve as a summary of what is more specific to the spirit of St. Ignatius.

  1. Dedication to the “Greater” glory of God. This gives the Jesuit a kind of holy restlessness, a ceaseless effort to do better, to achieve the more or, in Latin, theMagis. Ignatius may be said to have been a God-intoxicated man in the sense that he made “the greater glory of God” the supreme norm of every action, great or small.
  2. A Personal love for Jesus Christand a desire to be counted among his close companions. Repeatedly in the Exercises, Jesuits pray to know Christ more clearly, to love him more dearly and to follow him more nearly.
  3. To labor with, in, and for the Church, and to think at all times“with the Church.”
  4. Apostolic Availability. To be at the disposal of the Church, available to labor in any place, for the sake of the greater and more universal good.
  5. Union of hearts and minds. Jesuits are to see themselves as “Friends in the Lord” and as parts of a body bound together by a communion of minds and hearts.
  6. Preference for spiritual ministries. In the choice of ministries, Ignatius writes, “spiritual goods ought to be preferred to bodily,” since they are more conducive to the “ultimate and supernatural end.”
  7. Discernment. Ignatius distinguished carefully between ends and means, choosing the means best suited to achieve the end in view.  He teaches the discipline of indifference in the sense of detachment from anything that is not to be sought for its own sake.
  8. Adaptability. Ignatius always paid close attention to the times, places and persons with which he was dealing. He took care to frame general laws in such a way as to allow for flexibility in application.
  9. Respect for human and natural capacities. Although Ignatius relied primarily on spiritual means, such as divine grace, prayer and sacramental ministry, he took account of natural abilities, learning, culture and manners as gifts to be used for the service and glory of God. For this reason he showed a keen interest in education.
  10. A synthesis of the active and the contemplative life. According to Jerome Nadal (1507-80), who spoke of the Jesuit practice, it is a special grace of the whole Society to be contemplative not only in moments of withdrawal but also in the midst of action, thus “seeking God in all things.”

"Wherever in the Church, even in the most difficult and extreme fields, at the crossroads of ideologies, in the social trenches, there has been and there is confrontation between the burning exigencies of man and the perennial message of the Gospel, here also there have been, and there are, Jesuits" ​